The best way to restore justice and foster equality is to remediate the land. Respect for ourselves derives from respect for nature, first and last. If we do not respect the system of life, we will have no moral ecology. Nature is a church and its rhythm a prayer. The democracy of food, that most basic human right, is the stewardship of our humanity. If we do not regain control of our food’s narrative—its quality, origin, price, preparation—we will become victims instead of protagonists. If we do not make affordable access to fresh, healthy, organic food the premise of our new system—if it remains distant, contrived, boutique—we will duplicate the systems of oppression we seek to usurp.
LAM 360° (Land Art Mongolia | acronym LAM) is a biennial art festival located in Mongolia. LAM focuses on Land Art as a form of spatial visualization of the relations between nature, culture and social policies. It strongly promotes freedom of expression in joining people and institutions from all sectors of Mongolian society by meshing their respective backgrounds and perspectives through collaboration and networking actions of regional and global scope.
This past festival took place in Southeast Gobi and was called Catching the Axis –in between the sky and the earth. Check out the website to be inspired about ways to make informative and moving LAND ART.
The Savanna Institute is taking applications for the Program Manager position. They’re growing, and need a hard-working and multi-talented team member to help develop and manage our research and education programming.
Know of someone who may be interested? Please share the posting — savannainstitute.org/jobs — and encourage motivated individuals to consider joining their dynamic organization.
From the Daily Kos:
POLICE ESCALATION IN STANDING ROCK IS THREATENING LIVES
Last night the Morton County Sheriff’s office put Standing Rock water protectors in grave danger. Hundreds were injured, including an elder who went into cardiac arrest and several people treated for rubber bullet injuries to the face. They used projectiles that ripped through people’s muscle tissue (warning: graphic photos).
Police fired water cannons at the protectors for at least six hours in below freezing temperatures, exposing them all to hypothermia. Medical professionals at the camp called for a cessation of this tactic because of the real threat that people could die. And Morton County law enforcement just kept drenching water protectors in water, tear gassing them, firing concussion grenades and using sonic weapons against them.
This is inhumane! They are willing to directly threaten people’s lives in order to protect profits for the oil industry. Enough is enough.
Call the Morton County Sheriff’s office and demand they end these life-threatening attacks on peaceful unarmed protectors immediately! Here is the number and a sample script:
Morton County Sheriff’s office number:
701-328-8118 & 701-667-3330
Hello, my name is ___________. I am horrified by the violence used by your officers against the Standing Rock water protectors last night. It is nothing short of torture to douse people in water, in below freezing temperatures, for hours. People could die from this inhumane escalation. Your officers are willing to risk killing peaceful protectors. It’s time to end these dangerous tactics and torture against the people at Standing Rock.
After your call, fill out this form to tell us how the call went. Tell us how Morton County is responding to concerns that they are risking people’s lives.
Morton County law enforcement is already claiming that they were putting out fires started by the protectors, but several livestream feeds, including the one we followed all last night, show that the fires were started by Morton County officers and their tear gas and concussion grenades. Do not let them get away with telling this lie!
Every level of government needs to hear from the people loud and clear that we will not stand for the torture of peacefully gathered water protectors, all in the name of oil money.
If you have more time, we need you to make two more phone calls–To the Army Corp of Engineers and the Department of Justice. Click this link to view the phone numbers and scripts for each agency, as well as report back on your calls.
These agencies have the power to stop all of this. We need to light up the phone lines of every official who is allowing law enforcement to torture people who are fighting to maintain clean drinking water and preserve their sacred sites. We cannot sit idly by while people are brutalized like this.
Irna Landrum, Daily Kos
“We are each of us a wise guru in charge of a mental patient.”
Two free films to stream – Jamie Catto
Long before Martha Stewart printed her seasonal gardening chores on the first pages in each issue of Martha Stewart Living, The Old Farmer’s Almanac outlined the farm-related tasks for any given month in a not dissimilar tone.
“The almanac as a form is actually much older than The Old Farmer’s Almanac,” said The New Farmer’s Almanac Vol. III lead editor, Nina Pick. There is, for example, the Babylonian Almanac, which dates back to the first millennium BCE and detailed the relative auspiciousness of each day of the year for any endeavor of ordinary life—including activities related to food, health, travel, and business. In the first century ACE, Greek writer Ptolemy connected celestial movements with future weather patterns. By the Middle Ages, people saw little difference between predicting the movements of the stars and tides and predicting the future for purposes of divination. In other words, you could read your horoscope in medieval almanacs—just as you can today.
Pick said the new publication is “drawing on a very old, traditional form, and while keeping the integrity of this old form, we’re also radicalizing it—bringing in ideas that are more revolutionary, more radical—to have these conversations with a new agrarian movement.”
Contributions come from farmers young and old, activists, economists, poets, ecologists, and a former Russian literature professor. One contributor, Elizabeth Henderson, has been an organic farmer since 1980 and is two weeks away from celebrating the end of her 28th season at Peacework Organic CSA—which she says is the oldest CSA in New York State north of Long Island. She has contributed to The New Farmer’s Almanac for two years, and the latest volume includes two more of her essays: one on GMOs and another on raising the minimum wage for farmworkers.
There is a strong anti-GMO theme running throughout the volume, Pick said, and support of local and alternative economies. Henderson, for her part, said she has been able to sustain her farm for so many years by building and relying on networks of social capital. The members of Peacework, for example, contributed money to the Genesee Land Trust to purchase the farm’s land.
Poet Douglass DeCandia was eager to contribute to the third volume because “I feel that The New Farmer’s Almanac is giving voice to the people who are coming to agriculture to help heal the land, ourselves, and our communities.”
What the almanac as a form can do—and what The New Farmer’s Almanac does—is unite two distinct human needs between the covers of one book.
-Sarah McColl has written for Yahoo Food, Bon Appétit, and other publications. She’s based in Brooklyn, New York. This piece was created for Takepart, published on November 6, 2016.
The project, as we see it, is a way of applying principles of agroforestry and permaculture in an area of rainforest on this beautiful island in the South Pacific Ocean.
Integrating principles and wisdom of native Hawaiian spiritual culture, we are aspiring to create a model of soil renewal, reforestation, and human interaction with nature in a paradigm of respect, harmony, and adherence to the natural law.
Welcome to our vision and our world. We hope you will find something here that can serve and inspire you as well.
(In the Hawaiian Language, which is filled with mysteries and hidden meanings, “HA” represents the Breath of Life – The Spirit, “I” represents The Self, and “KU” means “rising upright” it is the name also given to the Rising Sun. So Hai’ku, the name of the place where our project is located can be said to represent The True Self Standing Upright in Spirit).