the irresistible fleet of bicycles


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the strategy of crooked cucumbers

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credit: Max Pixel

In the southwest German city of Freiburg, there is a successful co-op of some 260 people who are participating in successful organic vegetable gardening and sharing the costs and risks. Whatever the harvest, good or poor, it’s distributed to all members. Cucumbers are allowed to be bent, carrots entwined, the occasional lettuce smaller than average. Seasonal, totally organic growing, 100% original seed, local food production, solidarity economics, collective property and education are some of the many hallmarks of the work that they are doing.
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have you heard about regroup farm?

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credit: ReGroup.Farm

ReGroup.Farm is the tale and reality of a group of Boomers, Gen X-er’s and Millennials found themselves on a farm in the Midwest. They recognized that something very interesting was happening in society at large, that in spite of all the division and decay of rural towns, that these phenomena can be reversed. In fact this process has already begun via the “food movement”.

There is a recognition that people come together over food. Whether it’s family, friends or community, food tends to bring us together for a pretty good time. Exploring this movement, asking questions and improving the food system is the core of ReGroup.Farm.

Click HERE to read more about ReGroup Farm and their mission for the future!


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emancipatory educational experiences in scotland

Drumduan school, in the Scottish highlands, offers it’s students a unique and emancipatory education experience free of any form from exams or standardised testing. It’s educational focus is on participatory and practical education. Academic study is enhanced and balanced with movement, music and artistic work, with crafts, foraging  and outdoor activities. Students learn through experience,  they learn their science by building a Canadian canoe, or making a knife, or caramelising onions. What’s more, the teenagers who attend the school are happy and inspired and have the opportunity to discover who they are and what they want to achieve from life. Aspects that are all too frequently missing from the tradition educational experience.  Continue reading


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community finance, resilience and agriculture

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credit: Brookford Farm 

Growing Magazine recently published a good examination of community finance, community resilience and community agriculture – the CSA model. They profile 3 different farms: Brookford Farm in NH, Norwich Meadows Farm NY, and Prairierth Farm IL, all of whom are practicing a modified, diversified form of CSA and are thriving!  Continue reading


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faith farmers

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credit: The Common Friars/ Samantha Goresh

The Common Friars are men and women, married and single, lay and ordained, of an emerging monastic order in the Episcopal Church, seeking to understand and live out what it means to be a Christian disciple today. They do this by placing the utmost importance on being connected to the land, to each other, and to those on the margins of society. Their land that they steward and are connected to is the Good Earth Farm located in Athens. Ohio. They live and work together here and and contribute their individual talents and gifts to one another and to the broader community. Their actions are guided by the “Rule of Life” which is defined by poverty, joy and hospitality, prayer, work, the eucharist and meals and you can visit them in Ohio if you’re in the area!

Check out their blog and website HERE

 


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rich people farming

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credit: NRA Show/Vimeo

The NY Times published an interesting article recently about Kimbal Musk’s (brother of Elon) foray into farming.

Mr. Musk is promoting a philosophy he calls “real food,” which nourishes the body, the farmer and the planet. It doesn’t sound much different than what writers like Michael Pollan and everyone who has ever helped start a farmers’ market or community garden have preached for years.

Musk having spent years working in the tech industry has set his sights on ‘innovating’ the food world motivated by his passion for healthy food and what he sees as the ceremony of food. He has effectively dedicated himself to changing the way Americans eat. He is keen to promote soilless farming a controversial, disruptive opinion within the organic farming world.

For all his business and tech acumen, Mr. Musk can sometimes seem tone-deaf. At a conference on food waste in New York last month, he declared from the stage that “food is one of the final frontiers that technology hasn’t tackled yet. If we do it well, it will mean good food for all.”

When the comment was posted on Twitter, Lawrence McLachlan, a farmer in Ontario, Canada, shot back: “You might want to visit a Farm Progress show. Or even a farm. I think you might have missed 70 years of Ag history. It’s Hi-Tech stuff bud.”

To read the full article click HERE


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restorative agroforestry proposed as a solution to climate change related forest fires.

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credit: Rafael Marchante/Reuters

Forest fires have become an increasingly significant issue in the last decade and it seems as though nowhere is safe from the death and destruction that they bring. Few places have to contend with fires on a large a scale as Portugal. The fires this year killed 64 people and destroyed tens of thousands of hectares of forest and farmland.

In addition to climate change, one of the major issues in Portugal is urbanisation. In recent decades populations who once inhabited the land have been moving to urban areas in search of work, abandoning their land. This has lead to a lack of maintenance and an abundance of undergrowth which is in turn more vulnerable to these all consuming fires.

“This was an area where families had their small properties and they lived off the land. That ended in the 1970s, they left, and the owners of the land now live in the cities…The landscape we now have is the result of abandonment.”

– Antonio Louro, deputy mayor of Macao

Forest fires in Portugal account for a disproportionate amount of the total number in Europe. Despite accounting for less than 3% of the EU population, this year Portugal had to contend with 40% of the forest fires.  Louro, the architect of land reforms in the area has proposed a novel solution to the problems in the region – namely ‘village companies’ that practice shared land management of abandoned land. This would see the reintroduction of native crops such as citrus trees and olives and the profits generated would be shared among the community.

It is so wonderful and inspiring to see innovative solutions take hold and gain traction in the face of environmental and social catastrophes. To read the full article, click HERE.


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solar cookers, the simple solution to a host of complex challenges?

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Solar cookers could not be more simple in many ways, their basic means of operation catches the suns rays and uses this heat to cook food. Some use aluminium coated plastic to do this while others other means to achieve the same effect. Either way, the opportunities afforded by solar cookers go far beyond household cooking, particularly in parts of the world experiencing a multitude of complex social, economic and environmental issues. Continue reading


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growing true blue indigo dye in a closed loop system

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As part of their True Blue project, Fibershed, have recently released a report on the processes and practices involved in the making of blue indigo dye.  They explain the idea of a closed-loop ideal indigo dye production system which “moves from soil to dye to textiles and back to soil.” The basis for the report is multifaceted, including academic literature reviews, books on natural dyeing and personal interviews with skilled artisan dyers including  Rowland Ricketts, Jane Palmer, and Kori Hargreaves.

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accessible innovation

Haven’t we been hearing or a long time that that human innovation and technology will be the thing that gets us through the projected crisis’ ahead, from the environmental, to the social and political. Yet even as we are seeing an unprecedented increase in affordable technologies, these solutions still tend to consolidate power in the hands of a few as most are proprietary by design.

Wasn’t it Wendell Berry that said a solution is not a solution if it is not available to all? It’s a rational that resonates with a lot of the opensource and farmhack ethos of simple, user designed, accessible technologies and practices. Because beyond just being accessible, open source innovations respond to the needs of a community rather than being prescriptive solutions coming from outside.

We’re excited about this little project by some folks from France called The Gold of Bengal. The group has been sailing a boat made of recycled material, navigating the the world in search of different interesting initiatives. Their current voyage began in 2015 and for the next 3 years they are documenting low-technology innovations that they encounter along the way.

Three cheers for community led, decentralized, open innovation!

You can find out more info about the Nomade des Mers voyage here and look at some of their low-tech lab documentation here. And while you’re feeling inspired maybe you want to contribute some of your own low tech solutions to the farmhack tool list.


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let’s get everyone to the table

Just Roots is an incredible, beloved farm and non-profit in my own community. They provide low-income CSA shares, community garden plots, a communal medical garden, and low-cost accessible workshops at their farm. They are fundraising today to offset the cost of providing shares on a sliding scale and to expand their programming! If you have a penny to spare, this is a great jar to throw it in!


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watch: practicing for when peace breaks out on the latest our land

This latest episode of Our Land takes place at the intersection of farming, faith, and political activism. Take a walk with us through farms formed by the Catholic Workers Association. “A friend calls it practicing for when peace breaks out, because, really, if we were to live in a world filled with peace, we wouldn’t be able to live with the resource extraction that’s happening.”

See the (dare we say charming?) sisters at Sinsinawa Mound in Wisconsin who are sharing land parcels– “we hold the land in common”– with young farmers to grow food for their community.

And be ready to get your goosebumps on and go forth into the world inspired.


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the open source ethos in agroecology

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Illustration by Freya Yost

The following paper, submitted to the Greenhorns by Freya Yost, Vice President of A Growing Culture, traces the building blocks of Agroecology (local knowledge, resilience, cultural traditions, working with nature) and analyzes them within the context of our current technological culture. This is a long but compelling piece, scholarly without being a sludge to read, accessible in tone and content, and we highly encourage everyone to read it. 

The basic premise is something that we know intuitively without necessarily having articulated it: that Agroecology is an inherently open source tradition whose knowledge and genetics have been co-opted, constrained, and privatized by for profit– to the great detriment of small farmers and ecological networks. The paper’s author casts our eyes simultaneously forward to the internet age and down to myccorrhizal networks to find hopeful models for creating egalitarian ways of producing and disseminating information to small farmers. The ultimate suggestion here– and it’s one of grave importance– is that those of us who are invested in the success of regenerative and sustainable growing ought also to be deeply committed to the overturning of proprietary development models and privatized knowledge systems. As the author writes:

All these dimensions make farming one of the most demanding and knowledge-intensive professions in the world. Sadly, because farmers are also some of the poorest people on Earth, lack of information can have devastating effects. Entire regions are vulnerable to being forced to adopt proprietary practices. Lack of information access puts farmers’ autonomy at risk. Open is not just an environmental issue, it is also a social justice issue.

The Open Source Ethos 

Open access is an ancient public good. 

Western discourse around open access has largely been restricted to academic, scholarly communications circles. In fact, many friends and colleagues have told me they first encountered open access when, after graduating from university, they were confronted with the fact they no longer had access to school databases; or when online article searches reached the dead-end prompt “click here to pay for access.”

The internet now provides a free platform for sharing knowledge. How is it possible—or even socially just—that so many of us can’t get access to scholarly research? Isn’t society propelled forward by access to the science, literature, and art of the world’s scholars? What if that research is publically funded? These are the primary concerns that drive the open access movement.

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